The Problem of Evil

Since the beginning of time, there has been a war raging in the cosmos. It is a war that starts in heaven when Lucifer decides that he wants to be God. Lucifer was God’s most beautiful creation. He walked before the throne room daily and was considered an archangel. But Lucifer became jealous of God, and it was out of that jealously that Lucifer convinced one third of the angels to join his efforts to overthrow God and become God himself. It was at this point He ceased being an archangel and became the Prince of Darkness. The Devil’s revolt resulted in him being cast out of Heaven by God and ever since Satan and God have been enemies.

In our time we look forward to the day that evil will no longer hold sway in the world. We long for a heaven on earth. And one day there will be a new heaven and a new earth. But until that day comes when evil is finally no longer, evil still remains and causes much pain on the earth. In God’s original creation everything that God created was good. In fact for a time, humanity itself knew no sin. Then man sinned, and evil manifested itself into the world. Evil can be defined “as the refusal to accept the true God as God. True evil elevates itself or another to replace God.” The question often arises, if God being holy and just knew that evil and sin would come to the earth than why did He not prevent it or stop it? There are three reasons why God allows evil to continue in the world and they are the following: 1.) God created man with free will and thus gave man the ability to choose to accept Him or reject Him, 2.) The fact that evil and suffering is so prevalent in our lives reveals the fact that we have our own inadequacies and that we need God, and 3.) God allows evil because He does not want His children to get used to the present life because as the Bible says, we are just pilgrims and sojourners passing through and as believers, Heaven is our final eternal state.
God created man with free will and thus gave man the ability to choose to accept Him or reject Him. God did not create evil. God did create persons with freedom who could practice it. So we are who actualize evil, not Him. He could have created a world without the possibility of evil, but He preferred a world with free choice. God created us with the power of choice. To quote from Ravi Zacharias,
“What would it take to create a loving world void of evil? A world in which love is capable of meaningful expression and experience would also imply a world in which there is choice. If someone tells you that they love you, those words mean something because they are freely given. If you learned that someone had told you they loved you but that they had been forced to say it, their words would not mean very much. Thus, if we want to speak of a loving world, we must also speak of a world in which choices are exercised. And in such a world, there is also the possibility of choosing a course of action that is not loving, i.e. evil.”
True love implies and demands a free choice! Or else you would have a fixed environment in which humanity would be robots. Alvin Plantinga claimed the following:
“If God creates human beings with true, morally significant free will (where humans can freely decide to act in ways that really do advance goodness in the world, or really do cause evil in the world against self, others or world), and if God wants a world in which there are significant amounts of moral goodness, it’s possible that God cannot get that kind of world without significant amounts of moral badness as well. After all, if people are left free by God, then the morally significant states of the world will in large part be up to the decisions of humans, not up to God.”

The fact that evil and suffering is so prevalent in our lives reveals the fact that we have our own inadequacies and that we need God. Simply put, all have sinned and have fallen short of the glory of God. When Adam and Eve sinned, God promised that one day there would be one coming that would be a sacrifice for sin and would make a way for people to have there relationship restored to God. That was done when Jesus died on Calvary. Jesus took all of humanities sins, and bore them for all of humanity so that people might have a chance to be saved and inherit eternal life. We see here that “Christ’s atonement guarantees the final end of evil and suffering”. Alcorn says, “The drama of evil and suffering in Christ’s sacrifice addresses the very heart of the problem of evil and suffering. One day it will prove to be the final answer.” The answer to the problem of evil and suffering according to Alcorn,“is not a philosophy, but a Person; not words, but the Word.” Jesus Christ is the answer to the problem of evil. Only He can help us with the feeling of inadequacies and the feelings of hopelessness. Only He can save humanity from their sins. Only Jesus can provide true lasting peace.
God allows evil because He does not want His children to get used to the present life because as the Bible says, we are just pilgrims and sojourners passing through and as believers, Heaven is our final eternal state. If everything was perfect and no problems ever surfaced and there was no pain in life then people would not have to rely upon God anymore for anything. Alcorn points out that “in order to appreciate our eternal future, we will remember the sufferings of the present.” Because we have pain and suffering, we must rely upon an Almighty God. Human beings do not have all the answers. Dinesh D’ Sousa writes.

The only way for us to really triumph over evil and suffering is to live forever in a place where those things do not exist. It is the claim of Christianity that there is such a place and that is available to all who seek it. No one can deny that, if this claim is true, then evil and suffering are exposed as temporary hardships and injustices. They are as transient as our brief, mortal lives. In that case God has shown us a way to prevail over evil and suffering, which are finally overcome in the life to come.”

So in reality, in the big picture evil and suffering is only temporary. So every trial and every tribulation that we may face in life is well worth it, because one day those that believe in Jesus will receive new resurrected bodies that will no longer be corrupted. We will be in Heaven where Jesus is, and there will be no more sin. Revelation 21:1-7 best illustrates what will happen in the end: 1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
In conclusion, we have seen the three reasons why God allows evil to exist in our present world. According to Ed Hindson and Emir Caner,
“What evil forces us to conclude is either God is not good, or that our conception of God’s relationship toward us needs serious rethinking. The evidence about evil drives us decisively to this latter conclusion. God uses evil, suffering, and disorder to drive us to Himself. If He gave only good, we would be self-satisfied. If he had given immediate death when we sinned, He would be just. That He gives us partial goodness and partial suffering now forms a texture of hope that in the future, He will in fact make all things right in a final consummation and restoration. God is not through: He will continue to work on us, like a persistent sculptor working the metal with hard blows and constant lighter corrections, to help us become worthy of happiness if we receive Him and submit to His plan. On most occasions, it seems, we do not know why God allows certain evils. But we know someone who knows these things, and we can therefore trust Him to make good on His promise that “he who began a good work in us will carry it on to completion until the day of Christ Jesus.”

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